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Each year the MOHAI Youth Advisors work together on a culminating group project that they envision, plan, and create together. Last year, the 2022-23 MYA cohort designed and produced a coloring book that serves as a love letter to the history, places, people, and cultures of Seattle. Together they brainstormed and selected topics, drew and designed images, researched and wrote snapshot histories, and designed the look and feel of the book. We have a limited number of risograph copies beautifully printed and assembled by Paper Press Punch that will be distributed at MOHAI programs and to community partners for free! You can also print your own copy from the pdf below, formatted for 8.5 x 11” paper. Access the MOHAI Online Collection to view the historic photos that inspired the pages of this coloring book (and more!) via mohai.org/collections Share your colored pages with us on Instagram @mohaiteens!
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Written by Karen.  Barista Jeffrey Kirihara working at Nordstrom's espresso bar, July 12, 1990. MOHAI, Seattle Post-Intelligencer Collection, 2000.107.039.02.05 Introduction When the city of Seattle is mentioned, some of the first things that come to most people's minds are rain, the Space Needle, and of course, coffee. The birthplace of Starbucks and home to a variety of coffee houses, Seattle is full of rich coffee culture and its influence has spread across generations. From year to year, Seattle usually finds its way somewhere in the top 10 or top 5 cities for coffee lovers.[1] A 2020 study found that there are 56 coffee shops per 100,000 residents.[2] The city also has the highest ratio of Starbucks cafes per capita - around one café for every 4000 people.[3] Seattle’s cold, rainy weather makes it the perfect place to sip a warm cup of freshly brewed coffee. There's just something about being subjected to the soggy weather the majority of the year that makes having a warm cup of coffee in your hand a must. The extra jolt of caffeine, the idea of getting cozy at a café, and the seasonal comfort. General Coffee House History Coffee Houses are a staple of modern society. Jonathan Morris, coffee historian, has identified the following key moments in the history of modern coffee houses, beginning in the Ottoman Empire in the mid-1500s.[4] Liquor and bars were banned to most practicing Muslims - coffee was deemed a legitimate non-intoxicating drink by religious officials, and Ottoman coffee houses provided a democratic space for Muslim men to gather and socialize outside the mosque. Coffee culture developed rapidly, and coffee houses quickly became known as meeting places for political discussion. Coffee’s affordability and accessibility eroded centuries of social norms of social class. By the early 1500s, coffee shops were outlawed by Ottoman officials, as they believed that the gathering places encouraged disruption of ruling in the country. Coffee then spread throughout Europe in the mid-1600s, primarily through metropolitan cities like Vienna, London, and Paris. In Europe, the process of adding milk, cream, and sugar was introduced. Just like in the Middle East, European coffeehouses were used to enable patrons to stage debates, read the local paper, and converse. From the 1850s to the 1950s, coffee was transformed into an industrial product in the United States. Coffee houses spread to the Americas early on in their colonization. After the Second World War, coffee became a global commodity. Seattle Coffee History Where did Seattle get its affiliation with coffee from? Seattle has a long history of coffee, beginning with roasteries selling out of Pike Place Market. The first began in 1895 when Oscar Delaloyes opened Seattle Tea and Coffee in the Pike Place Market after finding some coffee beans on the ground and roasting them.[5] The popular roastery Manning’s, followed suit in 1908. During the late 60s’ and early 70s, coffee houses boomed across the United States, and Seattleites welcomed coffee house culture. In particular, the city gained a reputation for European-style espresso shots, aided in large part by the city’s first coffee cart, Monorail Espresso, introduced in 1980.[6] The founding of a new coffee store by Jerry Baldwin, Gordon Bowker, and Zev Siegel in 1971 in the cobblestone streets of Pike Place Market brought a new name to the Seattle coffee scene—Starbucks.6 The original Starbucks focused on beans rather than brewed drinks. That changed when Starbucks was bought by Howard Schultz in 1987, who noticed the popularity of Italian-inspired coffee, and shifted the focus of the company to providing prepared drinks.[6] Without a doubt, Starbucks altered American coffee culture significantly as the hallmark of the “second wave” of coffee culture. With the rise of popular chains like Starbucks and Peet’s coffee, coffee became a part of daily life, and specialty drinks like the Frappuccino focused on the creativity of the drink. Starbucks's widespread growth also led to the company buying up the competition (like Seattle’s Best Coffee) and putting local coffee shops out of business. The coffee giant scoops the best locations and forces independent shops to do business in less-trafficked areas.[7] In many cities, the appearance of a Starbucks is a sign that a neighborhood is about to be gentrified.[8] Independent Coffee Shops Almost immediately, in response to the homogeneity of second wave coffee houses, a “third wave” of coffee culture began to emerge in Seattle as coffee aficionados began pulling away from major coffee chains and began seeking out smaller local shops. These local shops were able to compete with Starbucks by offering what they didn’t: artisanal quality coffee. Now it is common to go into an independent coffee shop and be provided with information about your coffee’s farm, harvest date, processing style, roast date, coffee variety, and tasting notes. [9] However, what makes each corner café unique depends on the shop. There are coffee shops on nearly every block, and espresso is available at hundreds of walk-up and drive-through coffee shops. With all the competition, coffee houses must find a way to differentiate themselves from the rest of the pack. Whether that means offering ice cream, fast Wi-Fi, folk music, café cats, or bikini baristas, each independent coffee business provides a completely unique experience. Coffee houses offer unique environments that have been cultivated around the city for people to gather, work, and feel at home.  Swipe through for espresso-sized servings of Seattle's coffee history as seen through photos in the MOHAI collection. Footnotes
Additional sources: Borg, Shannon. "Seattle Coffee Guide: Locally Roasted Beans" (Coffee: How Seattle Built a Culture). Seattle Magazine. Retrieved 15 November 2011. https://seattlemag.com/locally-roasted-beans Dickerman, Sarah. “Seattle Coffee Guide: The Evolution of Coffee.” Seattle Magazine, November 27, 2018. https://seattlemag.com/article/seattle-coffee-guide-evolution-coffee. Grambush, Jacklyn. “A Brief History of Coffee in Seattle.” The Culture Trip, October 23, 2017. https://theculturetrip.com/north-america/usa/washington/articles/a-brief-history-of-coffee-in-seattle/. “History of Coffee in Seattle.” Bartell Drugs, August 25,2021. https://www.bartelldrugs.com/blog/history-of-coffee-in-seattle/. Michelman, Jordan. “How the Pacific Northwest Became a Coffee Paradise.” Eater Portland, June 14, 2021. https://pdx.eater.com/22436234/history-coffee-pacific-northwest-portland-seattle. Tomky, Naomi. “Where to Find the Classic Coffee Shops That Made Seattle World Famous.” Thrillist, March 18, 2019. https://www.thrillist.com/drink/seattle/classic-seattle-coffee-shops-starbucks-history. Stork, Christina. “The History of Peet's Coffee.” Peet's Coffee, July 16, 2021. https://www.peets.com/blogs/peets/the-history-of-peets-coffee. Yeah, Joon Han-Mann. “Seattle Coffee Scene Becomes Young Again.” Edited by Jaewook Jung. Lotte Hotels & Resorts Magazine, July 2020. https://www.lottehotelmagazine.com/en/food_style_detail?no=328. Written by Nia Content Warning: This article contains talk about rape, eugenics, and forced sterilizations. 7/30/2021 0 Comments History of Redlining in SeattleWritten by Cherlyn
 Source: National Archives and Records Administration Attempting to stabilize after foreclosures during the Great Depression, the federal government put together maps for banks such as this one from 1936. It shows which neighborhoods are “desirable” based on the predicted safety of mortgages. The desirability of these areas was determined by housing conditions, neighborhood incomes, but also their racial makeup. Armed with this map, banks and financiers began distributing loans with the condition that the proposed land not be inhabited by non-white people to secure home owners that they believed would get them their money's worth. Any neighborhood that allowed non-white residents would automatically be considered “hazardous” (in the red zone, which is where the term redlining comes from). Mortgages for homes in this area were very hard to get, which prevented communities of color from accumulating wealth through property ownership. The “best” neighborhoods were quickly bought out by white customers and Seattle’s communities of color were further pushed into “hazardous” ones. Home owners, neighborhood groups, real estate agents, and developers in white-dominated communities also enforced residential segregation by putting racially restrictive housing covenants into property deeds that stated that homes couldn’t be sold to specific ethnic or racial groups. By the 1970’s, the Central District was home to about 70 percent of the city’s Black population. The U.S. Supreme Court struck down racist housing covenants in 1948, though some Seattle deeds still contain them. In 1968, local and federal fair housing laws were put into place that made it illegal to discriminate on the basis of race when selling or renting housing. These efforts were led by community leaders alongside the civil rights movement. In Seattle, non-discriminatory housing was passed by the City Council and signed by the mayor, only three weeks after the assassination of Dr. Martin Luther King Jr. Even with this implementation of “equality”, unwritten or altered versions of redlining policies and overt discrimination continued to be used into the next decade. We still see the impacts of these policies in the racial makeup of neighborhoods and schools today. According to a study of 2018 Census Bureau data done for the Seattle Times, North Seattle neighborhoods remain mostly white; Madison Park/Broadmoor for example, was tied for least-diverse with Fauntelroy/Gatewood in West Seattle, with a population of 89% white people. Southern neighborhoods like Federal Way, White Center, and Rainier Beach were ranked among the most diverse; in the northern end of Federal Way, no single racial group made up more than 28% of the population. With less access to generational wealth due to these historic practices and continuing income inequality, communities of color continue to be subjected to lower quality living conditions because of an inability to acquire desirable property. Resilient communities have formed in these formerly “dangerous” areas, but forces like gentrification threaten the stability and resources they have built for themselves. Sources:
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